If Irena Sendler Would Also Have Saved My Brother

On October 23,2003, Irena Sendler received the Jan Karski Award in Washington D.C. The local Polish Embassy, echoed this event by honouring her in Buenos Aires. A lot of people gathered on the occasion. Jews and Christians, mostly Polish, Shoah survivors with numbers tattooed, children of survivors, members of the Polish local community, members of the intellectuality, lots of people.

Irena Sendler is a Polish Catholic woman that saved 2.500 Jewish children from the Warsaw Ghetto. Not only her story must be told, but it should be an example of the positive (pedagogical) teaching. Irena Sendler shows that there were acts of Absolute Goodness during the Shoah. I must admit that they were quite a few, but given the conditions, let us see them as role models to show our children and grand children the difference between legal and legitimate, the ethic affirmation enriched with pedagogic potentiality. It is essential for our persistence as human humanity.

There were some speeches at the Embassy the night of October 23. The words of Ambassador Ratajski praising Irena's behaviour, pointing to it as a model for dignity to the Polish people covered us with ironic unreality. It overlapped with the images and stories we had about so many anti-Semitic, murderous accomplices, treacherous Poles, and built a complex mosaic coloured with hope.

But I wont write about the speeches, nor about the personalities that were present. I want to share what happened with a song. Four songs were sang. Two from the Polish resistance in Polish; two beautiful songs that were followed by some of the assistants, even some Jewish survivors. The other two songs were Yiddish songs. Yes, at the Polish Embassy, over Polish land and with the official presence of the Ambassador, Yiddish was spoken. First, Ich benk aheim by Leib Rosenthal, the tore woe of having lost home, street, daily horizons, belongings, smells, the song that was sang in the ghettos because it expresses the horror of the five thousand Jewish communities lost. The other Yiddish song was the Partisaner hymn, the Jewish hymn by Hirsh Glick, the other face of the Hatikva, the strength and persistence of life.

When announced, some of us decided to sing it along with the singer. We use to sing it in acts, in Jewish activities, where it means chutzpah, daring, rage, pain. On the night of October 23 it was pride, honour, dignity and humanity. Our Jewish voices repeating the words we all know so well: mir zainen do! we are here- looking ahead, eyes wide open, chest firm and the promise vi a parol zol guein dos lid fun dor tsu dor our song will be our password from generation to generation.

Around us, the non Jewish witnessed this recovery of rights with certain surprise while our voices stood firmly, may be for the first time, over Polish soil. A thousand years of Jewish life in Poland is more than transitory. More than 90% perished in the Shoah, which is much more than statistics. We were part of the surviving 10%, its seed and its energy, we were there and we were listened respectfully, with consideration and emotion.It is true: one can never say that this is the last path. Life is unpredictable. And as Tevie used to say, "When God closes a door, a window opens somewhere."

I regret two things. One is that my parents are no more with us therefore they did not have the opportunity to experience what I did last October 23 at the Polish Embassy. The other is the thought that if Irena Sendler would have been in charge of the salvation of my little brother, I would not be still looking for him. Why? Because Irena Sendler, not only saved 2.500 children, but she also wrote down their names and the names of the adopting families, put the lists into glass bottles, buried them, so after the Shoah was over, the children were able to recover, if not their families, at least their true identities. The Raoul Wallenberg Foundation, that hosted the Award, distributed the following biography of Irena. Please read it thoroughly, tell others about it, and honour her example by offering your hand to the needy without asking if he/she is the same as you, and say, as she says: "I could have done more."

IRENA SENDLER was born in Poland in 1910, in Otwock a town some 15 miles southeast of Warsaw.Her father, Stanislaw Krzyzanowski, a doctor whose patients were mostly poor Jews, was an activist of the Polish Socialist Party (PSP). His ideas were a great influence for the young Irena who studied Polish literature, she was part of the leftist Union of Democratic Youth, participated in protests against a "desk ghetto" in lecture halls and finally she joined the PSP.

Irena worked as senior administrator in the Warsaw Social Welfare Department that ran the canteens of the city, when Germany invaded the country in 1939. Due to Irena, the canteens not only provided food, financial aid and other services for orphans, elderly, and poor but also clothing, medicine and money for Jewish families. To avoid inspections, they were registered under fictitious Catholic names and they were reported as patients suffering highly contagious diseases such as typhus or tuberculosis. But in 1942, with the designation of a closed area to herd Jews, known as the Warsaw Ghetto, the families could only wait for a certain death. Irena was so appalled by the conditions in which the Jews were living, that she joined the Council for Aid to Jews, Zegota, organized the Polish underground.

The young women were one of the first recruits to rescue Jews. At that time, 5.000 people were dying a month from starvation and diseases. Irena managed to get a pass from the Warsaw Epidemic Control Department to be able to enter the ghetto legally. She visited it daily with the aim of reestablishing contacts, bringing food, medicines and clothes. She wore a star armband as sign of her solidarity to Jews.Persuading parents to separate from their children was a horrible task for Irena, a young mother herself. "Can you guarantee that they will live?" Irena recalled the distraught parents asking. But she could only guarantee that they would die if they stayed. "In my dreams, I can still hear them cry when they left their parents", she said. It was not easy to find families who wanted to shelter the Jewish children either because of the risk to their own lives. She started to smuggle children in an ambulance as victims of typhus, but also in gunnysacks, garbage cans, toolboxes, loads of goods, potato sacks, coffins... any element transformed into a way of escape for Irena.

Other methods included a church with two entrances, one opened into the ghetto and the other opened into the Aryan side of Warsaw. Children entered the Church Jews and exited as Christians. Irena could recruit at least one person from each of the ten Centers of the Social Welfare Department. With their help, she issued hundreds of false documents with forged signatures, giving the Jewish children temporary identities. It was easier to escape the ghetto than to survive the Aryan side. The rescue of a child required at least the help of at least ten people. Children were the first taken to units of caring service (pogotowie opiekuncze) and later to a safe place.Later they were led to houses, orphanages and convents. "I sent most of the children to religious establishments," she recalled. "I knew that I could count on the Sisters." Irena also had a great cooperation to locate the older ones: "No one ever refused to take a child from me," she said.

Irena kept record, in coded form, of the children and their true identities. The only record of their true identities was kept in jars buried beneath an apple tree in the neighbors back yard, across the street from the German barracks. She hoped she could someday locate the children and inform them of their past. In all, the jars contained the names of 2,500 children...Finally, the Nazis became aware of her activities and on October 20, 1943 she was arrested and imprisoned by the Gestapo.

Though she was the only one who knew the names and addresses of the families sheltering the Jewish children, she withstood the torture and she refused to betray any of her associates or the children in hiding. Her feet and legs were broken but no one could break her spirit. Irena spent three months in the Pawiak prison were she was sentenced to death. While she awaited execution a German soldier took her to an "additional interrogation". Once they were outside he shouted in Polish "Run!" The next day she found her name on the list of the executed Poles. Zegota members had managed to stop the execution by bribing the Germans.

Irena continued working under a false identity. At the end of the war, Irena dug up the jars and used the notes to find the 2.500 children she had given to adoptive families. She reunited them with their relatives scattered across Europe, but most of them had lost their families in Nazi concentration camps.The children only knew her by her code name Jolanta. But years later when her picture appeared in a newspaper after she was awarded for her humanitarian deeds during the war "A man, a painter, telephoned me," she said, "I remember your face, it was you who took me out of the ghetto." "I had many calls like that".Irena Sendler does not consider herself as a hero. She never claimed any credit for her actions. "I could have done more," she said. "This regret will follow me to my death." In 1965 the Yad Vashem organization in Jerusalem awarded her with the title Righteous Among the Nations and she was made an honorary citizen of Israel.After the war she worked for Social Welfare; she helped create houses for elderly people, orphanages and an emergency service for children.