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Tisha B'Av and Vegetarianism
There are many connections between vegetarianism and the
Jewish holiday of Tisha B'Av:
1. Tisha B'Av (the 9th day of the month of Av) commemorates the
destruction of the first and second Temples in Jerusalem. Today the entire world
is threatened by destruction by a variety of environmental threats, and modern
intensive livestock agriculture is a major factor behind most of these
environmental threats.
2. In Megilat Eichah (Lamentations), which is read on Tisha B'Av, the
prophet Jeremiah warned the Jewish people of the need to change their unjust
ways in order to avoid the destruction of Jerusalem. In 1992, over 1,700 of the
world's most outstanding scientists signed a "World Scientists Warning to
Humanity", stating that 'human beings and the natural world are on a collision
course", and that "a great change in our stewardship of the earth and the life
on it is required, if vast human misery is to be avoided and our global home on
this planet is not to be irretrievably mutilated." Vegetarians join in this
warning, and add that a switch toward vegetarianism is an essential part of the
"great change" that is required.
3. On Tisha B'Av, Jews fast to express their sadness over the destruction of the
two Temples and to awaken us to how hungry people feel. So severe are the
effects of starvation that the Book of Lamentations (4:10) states that "More
fortunate were the victims of the sword than the victims of famine, for they
pine away stricken, lacking the fruits of the field." Yet, today over 70% of the
grain grown in the United States is fed to animals destined for slaughter, as an
estimated 20 million people worldwide die annually because of hunger and its
effects.
4. During the period from Rosh Chodesh Av to Tisha B'Av known as the
"nine days", Jews do not eat meat or fowl, except on the Sabbath day. After the
destruction of the second Temple, some sages argued that Jews should no longer
eat meat, as a sign of sorrow. However, it was felt that the Jewish people would
not be able to obey such a decree. It was also believed then that meat was
necessary for proper nutrition. Hence, a compromise was reached in terms of Jews
not eating meat in the period immediately before Tisha B'Av.
5. Jewish sages connected the word "eichah" (alas! what has befallen us?)
that begins Lamentations and a word that has the same root "ayekah"
("Where art thou?"), the question addressed to Adam and Eve after they had eaten
the forbidden fruit. Perhaps failure to properly hear and respond to "ayekah" in
terms of stating "Hineni" - here I am, ready to carry out God's
commandments so that the world will be better - causes us to eventually have to
say and hear "eichah".
Vegetarians are also respectfully asking "where art thou?" What are we doing re
widespread world hunger, the destruction of the environment, the cruel treatment
of farm animals, etc.? Perhaps failure to properly hear and respond to "ayekah"
in terms of stating "Hineni" - here I am, ready to carry out God's commandments
so that the world will be better - causes us to eventually have to say and hear
"eichah".
6. The book of Lamentations was meant to wake up the Jewish people to the need
to return to God's ways. Since vegetarianism is God's initial diet (Genesis
1:29), vegetarians are also hoping to respectfully alert Jews to the need to
return to that diet.
7. Rabbi Yochanan stated "Jerusalem was destroyed because the residents limited
their decisions to the letter of the law of the Torah, and did not perform
actions that would have gone beyond the letter of the law" ('lifnim meshurat
hadin') (Baba Metzia 30b). In the same way, perhaps, many people state that
they eat meat because Jewish law does not forbid it. Vegetarians believe that in
this time of factory farming, environmental threats, widespread hunger, and
epidemics of chronic degenerative diseases, Jews should go beyond the strict
letter of the law and move toward vegetarianism.
8. Tisha B'Av has been a time of tears and tragedy throughout Jewish history.
Animal-based diets are also related to much sorrow today due to its links to
hunger and environmental destruction.
9. Tisha B'Av is not only a day commemorating destruction. It is also the day
when, according to Jewish tradition, the Messiah will be born, and the days of
mourning will be turned into joyous festivals. According to Rabbi Abraham Isaac
Hakohen Kook, the Messianic period will be vegetarian. He based this view on the
prophecy of Isaiah, "The wolf will dwell with the lamb . . .the lion will eat
straw like the ox . . . and no one shall hurt nor destroy in all of God's holy
mountain" (Isaiah 11: 6-9).
10. The readings on Tisha B'Av help to sensitize us so that we will hear the
cries of lament and change our ways. Vegetarians are also urging people to
change their diets, to reduce the cries of lament of hungry people and of
animals.
11. The first Temple was destroyed because the people committed three cardinal
sins: idolatry, immorality, and bloodshed (Yoma 9b). Animal-based diets today
have links to these sins; (1) we have made our stomachs an idol and will do
almost anything to appease it; (2) a diet that wastes so much grain and other
agricultural resources while millions of people lack adequate food can be
considered immoral; (3) there is much bloodshed from the 10 billion farm animals
that are slaughtered annually in the United States alone to satisfy people's
appetites for meat.
12. After the destruction of the second Temple, the Talmudic sages indicated
that Jews need not eat meat in order to rejoice during festivals. They stated
that the drinking of wine would suffice, (Pesachim 109a)
13. More than a day of lamentation, Tisha B'Av is also a day of learning -
learning essential lessons about our terrible past errors so that they will not
be repeated. Vegetarians believe that if people learned the incredible realities
related to the production and consumption of meat, many would change their diets
so as to avoid continuing current errors.
14. After the destruction of Jerusalem, while sighing and searching frantically
for food, the people proclaimed, "Look God and behold what happened to me
because I used to be gluttonous!" (Lamentations 1:11). Today too, gluttony
(excessive consumption of animal and other products) is leading to widespread
hunger and destruction.
15. The Book of Lamentations ends with "Chadesh yamenu k'kedem - make new
our days as of old." We can help this personal renewal occur by returning to the
original human diet, the vegetarian diet of Gan Eden (the Garden of
Eden), a diet that can help us feel renewed because of the many health benefits
of plant-based diets.
16. On Tisha B'Av, Jews do not wear leather shoes; one reason is that while
commemorating events that involved so much death, we do not want to wear
something manufactured from animal skin, a product derived from the deaths of
another Divinely-created living being.
17. The Book of Lamentations has many very graphic descriptions of hunger.
One is: "The tongue of the suckling child cleaves to its palate for thirst.
Young children beg for bread, but no one extends it to them." Today, major
shortages of food in the near future are being predicted by the Worldwatch
Institute, a Washington DC think tank, and others, and one major reason is that
people in China, Japan, India, and other countries where affluence has been
increasing are moving to animal-centered diets that require vast amounts of
grain.
In view of these and other connections, I hope that Jews will enhance their
commemoration of the solemn but spiritually meaningful holiday of Tisha B'Av by
making it a time to begin striving even harder to live up to Judaism's highest
moral values and teachings, and one important way to do this is by moving toward
a vegetarian diet.
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