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Forgiveness and The High Holidays
Considering it is the month of Elul (a time for
self-examination, meditation and prayer), many of Jews around the world are
emotionally and spiritually preparing for the High Holidays.
I was recently discussing the term "forgiveness" with a group of people on
Facebook. One of the individuals in the conversation suggested "forgiveness,
helps us to heal our past," another suggested that, "forgiveness, means being
able to get on with your life". A third person suggested, "forgiveness does not
change the past". Forgiveness is about the present moment. It transforms us in
the moment so we can go forward doing teshuvah and Tikkun Olam.
After advocating for survivors of sex crimes for so many years, I don't believe
one needs to "Forgive" to heal. I also personally do not believe the term
"forgiveness" means giving up our hope for a better past. I think acceptance is
a much better word for that.
I also disagree with the notion that the only way to "get on" with your life is
to forgive; again I think the word acceptance for what happened is really the
key.
I think Saint Francis of Assisi said it best. Please note he does not use the
word forgiveness in the serenity prayer: "Lord grant me the serenity to accept
the things I cannot change, the courage to change the things I can, and the
wisdom to know the difference."
There are times in which one can forgive someone. There's other times when I
think acceptance of what happened is all one needs to strive for or accept into
their life's reality.
The question I posed was -- Do you forgive someone who has committed a heinous
crime against you? I personally believe it depends on the situation. If someone
was a drunk driver and killed a friend or relative, are you required to forgive
them? What if someone came into a bank and murdered someone dear to you? Or if
you were are a survivor of a sex crime, do you have to forgive your offender or
should you be told the only way to heal is to forgive? I personally don't think
believe it is true or necessary to heal and know many survivors who have healed
without forgiveness.
What if a murderer or a rapist asks for forgiveness, then are we required to
give it? I just have a difficult time with blanket statements. They can harm
those who need to feel empowered. I think it's a good spiritual exercise for
people to have choice on the matter of forgiveness. I also think the only
spiritual being who can give absolution is G-d.
I'm not trying to be nit picky, the problem is that the language we use can hurt
those who need to be protected, honored and respected, especially when they
choose not to forgive.
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